The Vesica Piscis is a pointed oval figure used as an architectural feature and as an aureole enclosing figures such as Christ or the Virgin Mary in medieval art. It is a shape that is the intersection of two disks with the same radius, intersecting in such a way that the center of each disk lies on the perimeter of the other. The name literally means the "bladder of a fish" in Latin. The shape is also called mandorla ("almond" in Italian). It has received recent attention amongst fans of sacred geometry, some of which go so far as to liken the vesica piscis to the external female genitalia, the cradle of humanity.
Artist unknown.
North Utsire
Monday, 18 January 2016
Joanna Newsom: Leaving The City (2015)
I saw a
Later With Jools Holland session back in November on BBC 2, and was introduced to the
delights of psych-folk harpist Joanna Newsom, although she eschews any such categorisation. Without a doubt she was the star
of the show. She played a track from her new album (Divers, 2015) called Leaving
The City.
This prompted me to do a bit of research on the woman behind the bewitching voice. Probably the most interesting source was a 2010 NY Times Interview entitled Joanna Newsom, the Changeling. I quote:
"Newsom told me she was a “dreamy but melancholy” child, whose parents encouraged her ambitions and nurtured her iconoclasm. She doesn’t remember what drew her to the harp, but she started begging her parents for lessons at age 4 and began her studies a few years later. She also had a spiritual streak, which her parents likewise indulged. When she was 18, in the middle of her senior year of high school, she decided that she needed “some sort of ritual marker of the end of childhood.” Her plan was to camp in the open air for three days and nights, eating little, seeing no one, communing with the great outdoors. Newsom’s mother sanctioned her missing school and helped her daughter scout out a place by the Yuba, in the middle of 35 wild acres owned by family friends...
"I hesitate to speak about it because it sounds so corny, but one of my goals out there was to find a spirit-animal,” Newsom told me. “On the third day, I was kind of delirious. I’d only eaten a little rice. I’d just slept and looked at a river for three days. I was prepared to be visited by my spirit animal — I was just sitting there, saying some sort of prayer, inviting that presence into my life. And then I saw three white wolves charging down at me. I thought maybe I was hallucinating; but I was also prepared to die. But the wolves ran up and started licking my face. Then I remembered that the daughter of the woman who owned the property kept domesticated wolves.”
Newsom went to a Waldorf school known for their creative and holistic approach to education. Her shamanic experience was acutely interesting to me because I had a similar one, albeit less organised and without parental permission. In my early 20's floating round after my graduation, I packed a giant bowl of brown rice & chickpeas and took off to the mountains of North Wales, where I roamed about wild camping for 3 days, bearded and dressed in a full length wool coat, army boots and wool beanie hat (not very rain proof, it transpires). I must've cut a way out picture, but I didn't see a soul for all that time, except sheep munching at my tent guide ropes. I visited the Druid Circle at Penmaenmawr. On approach to the Druid Circle, I discovered thousands of very large Psilocybe Liberty Cap magic mushrooms. I do mean thousands. There were far more than I could pick. In fact, I had armfuls of them at one point and realised there was no way of carting them about, or getting them home without rotting. I have never seen such a haul of mushrooms before or since. I took many of them up to the stone circle and left them on the altar stone. A good sacrifice! OK, so my shamanic experience was not with wolves. There are some small advantages to working with the vegetation gods. Liberty Caps are no less dangerous however.
This brings me to my 2nd quote from the NY Times article:
"Critics branded her music “freak folk,” lumping her with Banhart and other upstarts whose psychedelic leanings and flowing tresses harked back to the woollier folk rock of the late 1960s. Newsom was called an “elfin princess,” a “faerie queen,” a “weird waif,” an “innocent flower,” a “childlike chanteuse.” There was a time when the media chatter drove Newsom to distraction. In a 2006 interview with the arts-and-culture magazine Stop Smiling, she said, “I have friends in my hometown, and a few in other places, but I’m not part of some epic, bracelet-clanking, eyes-rolled-back, blasé, nihilistic scenester cult.”
Really? I'd have thought such comparisons as fairie queen or elfin princess were quite flattering. The willowy weirdness of Joanna Newsom's voice is her strength in my opinion. She should boldly embrace the strange and reveal her otherworldliness as a gift to a world too full of beer- swilling, pasty- guzzling troglodytes and ignoramii.
North Utsire
Poison Fire
It’s a disgrace. The Niger Delta is an environmental
disaster zone. And the social problems have only got worse. This ground breaking
film leaves you under no illusion that corporations like Shell have nothing
short of the complete subjugation of humanity in their sights, such is their
belligerence and lack of regard for human rights and environmental
sustainability. As you watch it, your blood will gradually boil, itself with a poison
fire of outrage at the injustice. So here we find ourselves, 20 years after the
death of Ken Saro-Wiwa, a cut & dried black & white tragedy of unforgivable
proportions. And still no-one gives a
dam. After fifty years of oil
exploitation, one and a half million tons of crude oil has been spilled into
the creeks, farms and forests, the equivalent to 50 Exxon Valdez disasters, one
per year.
It is a well acknowledged permaculture principle that at the margins, life proliferates. Deltas are natural
interfaces between the water world and the land; an upwelling of nutrients and
habitat which should be the fertile mother of life and agriculture. The effects
of oil in the fragile Niger Delta communities and environment have been
enormous. Local indigenous people have seen little if any improvement in their
standard of living while suffering serious damage to their natural environment.
According to Nigerian federal government figures, there were more than 7,000
oil spills between 1970 and 2000.
Poison Fire follows a team of local activists as they
gather video testimonies from communities on the impact of oils spills and
gas flaring. We see creeks full of crude oil, devastated mangrove forests,
wellheads that has been leaking gas and oil for months. We meet people whose
survival is acutely threatened by the loss of farmland, fishing and drinking
water and the health hazards of gas flaring.
Gas flaring is the burning of natural gas that is associated
with crude oil when it is pumped up from the ground. In petroleum-producing
areas where insufficient investment was made in infrastructure to utilize natural
gas, flaring is employed to dispose of this toxic gas. Nigeria
flares 17.2 billion m3 of natural gas per year in conjunction with the
exploration of crude oil in the Niger Delta. This high level of gas flaring is
equal to approximately one quarter of the current power consumption of the
African continent.
But why is natural gas (called “associated gas”, or AG) is
being flared in the first place? Because oil and natural gas are mixed in every
oil deposit, the natural gas must be removed from oil before refining as the
gaseous fraction is unnecessary and combustible during fractionation. Gas
flaring is simply the burning of unwanted AG. Because oil is 30 times more
valuable than natural gas. So rather than capture it and take it to market, it
is destroyed; hardly an efficient way to treat precious natural resources. Gas
flaring is currently illegal in most countries of the world, where gas flaring
may only occur in certain circumstances such as emergency shutdowns,
non-planned maintenance, or disruption to the processing system.
Oil exploration causes a range of environmental problems. Gas
flaring contributes significantly to climate change; acid rain; local ruination
of agriculture; economic loss and pollution. This includes contamination of
both surface and ground water by benzene, xylene, toluene, and ethylbenzene;
contamination of soil by oil spill and leaks; increased deforestation; as well
as the economic loss and environmental degradation stemming from gas flaring. Flaring
releases methane, a greenhouse gas that, when released directly into the
air, traps heat in the atmosphere. The process of flaring contributes
directly to global warming.
But it is the health effects of this Poison Fire which are
most disturbing. Flaring has a substantial impact on the
health and environment of landowners who live near a flared
well. The methane release is smelly, noisy, and, according to the US
Natural Institute of Health, exposure causes “headache, dizziness, weakness,
nausea, vomiting, and loss of coordination” in people and animals. It
creates a 24×7 bright light, blocking out the night sky. Residents living near
gas flares complain of respiratory problems, skin rashes and eye irritations.
Since flaring involves carbon dioxide and sulphur outputs, in the longer term
the heart and lungs can be affected leading to bronchitis, silicosis, sulphur
poisoning of the blood, and cardiac complications. Port
Harcourt doctor, Nabbs Imegwu asserts “Extreme
long-term exposure can predispose one to, or cause, skin cancer.”
Pollutants from gas flaring are associated with a variety of
adverse health impacts, including cancer, neurological, reproductive and
developmental effects. Deformities in children, lung damage and skin problems
have also been reported. Hydrocarbon compounds are known to cause some adverse
changes in hematological parameters. These changes affect blood and
blood-forming cells negatively. And could give rise to anemia (aplastic),
pancytopenia and leukemia.
November 10 last year marked 20 years to the day since the
hanging of the writer and environmental activist Ken Saro-Wiwa and eight other
leaders of the Ogoni people’s rights movement, known as MOSOP. Convicted on
faked charges by a military tribunal of “inciting the murder of four Ogoni
elders”, the Ogoni Nine as they became known, were hanged in the face of
international outrage. According to one report Saro-Wiwa’s own execution was
bungled and only succeeded at the fifth attempt. “Why are you people treating
me like this? Which type of country is this?” he is reported to have asked his
executioners.
The executions, described by Nelson Mandela as “a heinous
act”, led to Nigeria ’s
three-year suspension from the Commonwealth days later, and to economic
sanctions from the EU and the USA .
In 2011 the United Nations Environment Programme (UNEP)
released a report that confirmed scientifically what people in Ogoniland
already knew: that the environment was unproductive and unsafe for human
habitation. UNEP concluded that restoring the Ogoni environment could take 30
years in the most challenging environmental remediation exercise ever
attempted. The UNEP report recommended that $1 billion should be allocated
to set up an environmental restoration fund and begin the clean up. But in the
five years since the report was published Shell and the Nigerian government
have failed to implement its recommendations.
While a report by Shell also says overall from 2002 to 2010
“flaring from SPDC facilities has fallen by over 50 percent,” it says this was
partially due to a decrease in oil extraction owing to what they call “militant
activities.” In the same manner, it recognized that the 2010 increase in
flaring from 2009 was because oil extraction rose following a drop in violence
in the region.
The Nigerian government has not enforced environmental
regulations effectively because they have deliberately created a bureaucratic
quagmire to match that of the oil fields themselves. They are in fact crudely
opaque. Neither the Nigerian Federal Environmental Protection Agency (FEPA) nor
the Department of Petroleum Resources (DPR) has implemented anti-flaring
policies for natural gas waste from oil production, nor have they monitored the
emissions to ensure compliance. FEPA has had the authority to issue standards
for water, air and land pollution and has had the authority to make regulations
for oil industry. However, in some cases their regulations conflict with DPR
regulations started in 1991 for oil exploration. So their hands are tied by an
innocent accident of bureaucracy. Tied tightly, as the noose around a
protester’s neck.
As the documentary demonstrates, the oil-producing
communities have experienced severe marginalization and neglect. The
environment and human health have frequently been a secondary consideration for
oil companies and the Nigerian government. The government’s main interest in
the oil industry is to maximize monetary profits from oil production. Oil
companies find it more economically expedient to flare the natural gas and pay
the insignificant fine than to re-inject the gas back into the oil wells.
Additionally, because there is an insufficient energy market especially in
rural areas, oil companies do not see an economic incentive to collect the gas.
Below is the first of many One Man Photoshop Protests which
I will blog in future months. It is based on an Alan Hardman cartoon along
similar lines, so I can’t take all the credit for the idea. I think I
originally saw the Hardman cartoon in a book by Martin Cock and Bill Hopwood
called Global Warning: Socialism And The Environment, in which I get a nod in the acknowledgements for
providing some early material. Not for my skills as a cartoonist.
One Man Photoshop Protest
Bit dated now, but well worth a read.
UPDATE: I managed to find Hardman’s cartoon online. It’s
better than mine by far. First of all; it was his idea! Secondly, the image has
nine victims, which is more accurate. Thirdly, it didn't take Alan Hardman 20
years to comment on the horrors of the Niger Delta.
Ken Saro-Wiwa, left. Alan Hardman cartoon, right.
Links
Friday, 15 January 2016
Limericks & Doodles
There was an ald Doctor from Grimsby
Whose wrists were incredibly flimsy
So he took some Viagra & waited a while
Now he's fantastically good at the frisby
Pity Weightwatcher, our Vickers,
Who's awfully fond of the Snickers
She went to a meeting & hid them below
Then she couldn't take off her knickers
Our Kelly was good at the flirting
By showing her glittery merkin
Till she met one young boy,
Who was not very coy,
And he beat her by showing his gherkin.
There's a clumsy young man from Seaton Carew
Who found he had nothing to do
So he wasted his money by paying for ladies
There was a Jobseeker from Alty
Who was right fond of the Balti
So he ordered a meal
But welched on the deal
When his wallet had only 3-40
North Utsire
Coconut, Cashew, Spinach and Prawn Curry
Doesn't look much but great little creation this one. I've been making it for years,
only lately starting to add desiccated coconut plus milk, which increases the
body and appeal of the meal. It lends itself very well to rice and has a light,
harmonizing quality which leaves you satisfied but not feeling stuffed full.
2 Tbsp Desiccated Coconut
|
Add about ½ cup boiled water to 2 Tbsp Desiccated Coconut
and leave to stand for a minimum of ½ an hour. Better to leave it longer, as
this allows it to lose its tough texture in the curry and just contribute to
overall flavour, which is its main purpose. You could alternatively use
coconut cream or coconut water for flavour, in conjunction with the coconut
milk below, but be careful not to go coconut bananas!
|
Cashews
|
Take 2-3 handfuls of cashews (obviously non salted). The
kind you get in bulk at supermarkets from the Asian isle.
Pre- Heat an oven to 180 degrees, put the cashews on a
tray and bake them without oil or spices for circa 20 minutes. They tend to
tip over the edge and burn all of a sudden, so keep an eye on them & be
prepared to take them out sooner if necessary.
Do this before getting on with the other prep.
An alternative is to use a heaped Tbsp of peanut butter if you have no cashews. |
1- 2 Tbsp Ghee,
¾ tsp salt
½ tsp fennel seeds
½ tsp cloves
½ tsp fenugreek seeds
½ tsp cumin seeds
|
Heat the whole seeds & salt in an iron pan or skillet,
adding in the Ghee once they’ve browned and become irresistibly aromatic. Using Coconut Oil instead of Ghee is perfectly ok for this recipe, and could add the mellow coconut zing if you are lacking the desiccated coconut, for example.
|
2 tsp coriander powder
1 tsp cumin powder
1 tsp Garam Masala
1 tsp Ginger
½ tsp Garlic powder
½ tsp Turmeric powder
2 large chopped Tomatoes
|
Add in the powdered herbs and tomatoes. They should sizzle
like a party night at
|
250g Prawns of whatever type
|
Add in the prawns from frozen & turn the heat onto
medium. This will add some water to the mixture & stop it burning. Keep
folding in the prawns until you get a good mix.
|
440ml Coconut Milk
|
Add the coconut milk and you will be finally free from
walking the tightrope between searing the starter ingredients and burning
them irrevocably in some hideous Greek tragedy mess.
|
Handful fresh coriander
3-4 lime leaves
4-8 blocks frozen spinach
2 green chillis, chopped
1 Tbsp tomato puree
(optional)
|
Time to throw in these flavoursome goodies, as well as
your coconut from step 1 (no longer desiccated- its miraculously rehydrated!)
and your roasted cashews.
Allow to cook on medium- low heat for about half an hour
to make sure all the flavours have melded.
|
Serves 4-6
|
This meal works well with steamed white Basmati rice, as
it supplies a nice neutral background to the curry itself.
|
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